Omaheke - Otjozondjupa
In Otjozondjupa, about eight conservancies operate across a region where wildlife-friendly tourism, small‐scale horticulture and cattle-based livelihoods converge. Villagers and farms alike live with a strong cattle-culture: regular auctions, festivals and communal gatherings form much of the social fabric.
Both regions’ conservancies participate in the national community-based natural resource management (CBNRM) framework, under the auspices of NACSO (Namibian Association of Community-Based Natural-Resource-Management Support Organisations). For example, Otjozondjupa hosts conservancies such as Ondjou Conservancy (area approx. 8 730 km², population ~3 068) in this landscape.
Thus, these regions represent a dynamic zone of communal conservation co-existing with livestock farming, sparse human populations, and wildlife utilisation, a less visited but significant part of Namibia’s conservation architecture.
(Visit NACSO for more details on Namibia’s community conservancies.)
When to Be There
- The regions can be visited year-round, but conditions vary markedly.
- The cool, dry winter months (roughly May to September) are most comfortable for travel: fewer heavy rains, easier access to remote tracks, clearer skies.
- During the summer and rainy season (Nov to March) the heat intensifies, and in some areas, tracks can become impassable after storms; hence less ideal for less-experienced travellers.
- Because these regions are remote, with limited infrastructure, ensure your travel plan considers seasonal accessibility and vehicle capability.
What to Do
- Visit and support community-managed conservancies: for example, Ondjou Conservancy offers the opportunity to see how cattle culture, wildlife conservation and community management integrates.
- Learn about the cattle-culture in Omaheke: attend local auctions or festivals (where possible), engage with community traditions of herding and craft-making.
- Explore the bushveld: despite being livestock dominated, these landscapes still harbour wildlife and rural wilderness, with large tracts of open savanna and Kalahari woodlands.
- Stay in or travel with community‐based tourism enterprises (if available) which ensure the benefits go back to local members.
- Engage with communities (San, Herero, Damara) to learn about their traditions, livelihoods and relationships with the land.
What to Remember
- Remoteness & infrastructure: Many conservancy areas have limited amenities, sparse cell phone coverage, few fuel stations and rough tracks. A 4×4 vehicle, extra fuel, and water are advisable.
- Respect for culture: These areas are home to traditional communities with deep cultural practices. Always ask permission before photographing, participate respectfully in local events, and seek community-run tourism options.
- Support livelihood and conservation: By choosing community-based lodging, local guides or craft purchases you help the models of conservancy benefit local people, not just external operators.
- Terrain & access: The environment is semi-arid; access can be tricky after rains; check weather and track conditions ahead of time.
- Environmental sensitivity: The bushveld and Kalahari ecosystems are fragile. Travel responsibly, stay on tracks, take out what you bring in, and respect wildlife and grazing lands.
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Sossusvlei – a magical, colourful, sensual realm. Yet this is actually the frontline of an ancient struggle between a river of water and a sea of sand … water, fighting for a way through the dunes to its true home, the ocean. A river forced repeatedly to alter its course, leaving casualties behind. The scattered clay pans are the bones of a dead river, suffocated by sand. Dead Vlei, the most striking of them, is also a tree cemetery, a sacred place. A copse of camel-thorns, left stranded, sanded. A fickle lake, cut off, immortalised as a desert theatre, perpetually presenting that eternal struggle between water and sand.
Water is an incredibly powerful, erosive force. It wears entire mountains into the sea, slowly, imperceptibly, in the form of sand. In one of those ironic dichotomies of nature, the eroded sand may itself be turned into a great ‘sea’ – made only of rippling dunes devoid of water; dunes that suffocate the rivers that attempt to penetrate them. A wry retribution.
The Sossus Erg, that vast sheet of sand blanketing hundreds of kilometres of the Namib in dunes, is one of the largest areas of continuous dunes in the world. It stretches over 300 kilometres north–south and around 125 east to west. Formed over the last two million years, it is still accumulating.
Some publications continue to dispute the source of all this sand, yet recent studies of its particles have clearly put their origin in the interior of southern Africa, and their path to the Atlantic via the Orange River catchment, beyond doubt. The Orange and its many tributaries have gnawed at the land for more than 100 million years. Over the past few million years, the Benguela Current and its associated wind-generated longshore drift have pushed that accumulated sand northwards, and wave action has piled it along the seashores. Through the eons, significant drops in sea level have at times opened huge, formerly submerged deposits to the wind, which has carried the sand inland – and over time sculpted it into great dune spires.
Some of the Namib’s complex wind regimes and well-defined sand transport corridors have been identified, where winds may exceed 100 kilometres per hour. Such scouring, unidirectional forces have ensured that the main sand sea only begins where the winds abate – hundreds of kilometres north of the Orange River mouth. Here the sands reach far inland, away from the beaches that relinquished them.
The Namib Sand Sea embraces 16 defined dune types, three of which dominate the erg. Transverse dunes, formed by strong winds from one direction, are the most common dunes along much of the coast. Linear dunes are formed by an interaction between different wind regimes, and are dominant across much of the sand sea core. They are 50 to 150 metres high, and lie between 1,500 and 2,500 metres apart. The star dunes that encircle Sossusvlei are associated with complex wind patterns from different directions. These create three or more ‘arms’, which give the sand a stability that enables some of the highest dunes in the world. The Sossus dunes may reach heights of over 300 metres. Dune 7, the seventh dune west of the Sossuspoort Viewpoint and north of the Tsauchab, has been measured at over 380 metres from base to peak. Similar heights are attained by dunes in China’s Badain Jaran Desert, and in the Sahara in North Africa. Much higher dunes occur in South America (towering to over 1,000 metres), but these have formed against mountain slopes and are not free standing.
Throughout the dune sea, the layers of sand are pierced by only a handful of inselbergs, yet are partly penetrated by the Tsauchab and Tsondab rivers, both of which end in vleis surrounded by sands. Sossusvlei is famous. The scenically less spectacular Tsondabvlei is not accessible to unguided visitors. Compared to the powerful Kuiseb, the Tsondab and Tsauchab have small catchments. Flooding that reaches the dunes occurs only once every few years.
The Tsondab palaeoerg that underlies much of the active dune sea was formed by similar wind regimes to those existing today. These fossil dunes (also called the Tsondab Desert) are over 200 metres thick in places, and now consist of semi-consolidated sandstone, forming spectacular cliffs at sites such as Dieprivier in the Gondwana Namib Park. The Tsondab sands, like those of the younger Sossus Erg, are mostly of fluvial–aeolian origin, eroded by the Orange and transported inland by the wind. The combined thickness of the two sand sheets attains around 475 metres, with the average thickness varying between 150 and 300 metres. The Sossus Erg has actually served to preserve its older counterpart – portions of the Tsondab Sandstone, which had been deposited north of where the Kuiseb sweeps sand away today, have mostly been erased by erosion.
Underlying the ergs is a peneplain rising from the coast to an elevation of between 800 and 1,000 metres along the eastern fringes of the dunes. The outcrops of rock in the southern and central dune field stem from the accretion of Rodinia 1,200 million years ago and are part of the Namaqua Metamorphic Complex. Rocks of the Sinclair Supergroup along the eastern margins of the dunes form part of this complex.
The Karpfenkliff Conglomerate Formation covers a broad area stretching from the Naukluft deep into the sand sea. It consists of coarse fluvial gravels deposited during periods of high rainfall inland, which were cemented into conglomerates through the infiltration of calcrete. The gravels line the palaeovalleys of the Tsauchab and Tsondab. Over the past six million years, the spectacular Sesriem Canyon has been carved into this formation.
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Even when southwestern Africa was barely populated, and enough resources were apparently available for all, the Namib Sand Sea drew people to it. When Europeans arrived, they heard rumours of people living in the dunes – conjuring up visions of hidden oases, of a ‘Bushman Paradise’. Such dreams have long been dispelled. Every square metre of the Namib has been captured on satellite imagery. Yet the allure of the near-impenetrable dune sea remains – now accessible through four-by-four adventures.
The most comprehensive precolonial map of the areas then known as Great Namaqualand and Damaraland was drawn by the German missionary, trader and explorer, Johannes Theophilus Hahn, in 1879. It covered the area from the !Gariep River (today’s Orange River) as far north as the ‘Uni!ab River (Uniab) and the Omuramba ua Matako (Omatako). The bold label ‘Great Namaqualand’ reaches from Walewich Bay (Walvis Bay) to the ‘Ê»Karas Mountains. The map includes astounding details of rivers and watercourses, mountains and hills, settlements and water points with all their names, as well as numerous notes on inhabitants and chiefs. It is crammed with information across much of the area between the !Gariep and Tsoaxoub (Swakop) rivers, with detail rapidly decreasing northward.
The Namib Sand Sea is a basically blank space on the map, with two intriguing exceptions. ‘Sandy Desert inhabited by wandering Bushmen called !Geinin; Abundance of Ostriches & Gemsbucks’ is written in three well-spaced lines covering much of the sand sea. The second inscription is more intriguing still, and inspired many expeditions into the erg. East of Conception Bay and south of the !Khuiseb River (Kuiseb) there is a lengthy note in small handwriting: ‘Hereabouts are said to be some large fountains inhabited by an independent Namaqua Tribe. Abundance of Game. Lions, Camelopards [giraffes], Rhinoceros, Elands, Ostriches.’ This became the fabled ‘Bushman Paradise’, which fuelled the imagination of explorers and fortune-seekers for decades. Officers of the German Schutztruppe were foremost amongst them.
In 1909, Officer Märker was one of the first Europeans to explore the dunes westwards along the Tsondab River in the hope of finding the legendary fountains. He had driven part of the way from Windhoek in one of the first vehicles imported into the colony, and then rode into the dunes on camelback. He managed to come to within about 20 kilometres of coast – without finding any water or people.
Also in 1909, Officer Walter Trenk and company used camels to explore the course of the Tsauchab River and reached Sossusvlei. During a second expedition in mid-1909, Trenk traversed the dune sea to reach St Francis Bay, then travelled north via Meob Bay to near Conception Bay, and back inland along the 24th latitude to the Naukluft. The camelback journey covered over 500 kilometres (around 300 of them across high dunes!) in 16 days – a truly astounding feat.
Trenk wrote of a prospector already having crossed the sand sea from the Tsauchab to the coast prior to his own expedition. He also notes a completely trampled ‘street’ running along the coast, which he followed between Meob Bay and Conception Bay. During only six days spent along the Atlantic, Trenk met a police patrol, prospectors and a trader and their respective parties, as well as ‘bushmen’ living near Meob Bay. Obviously, the coastal route between Lüderitzbucht (Lüderitz) and Walfischbucht (Walvis Bay) was much used at this time, and local people still lived along the coast in this area.
The surveyor Maack, stationed at Conception Bay during 1912, mentions that the search for the ‘Bushman Paradise’ – and related hopes of diamonds or other riches – was still very much alive in the minds of many fortune-hunters at this time.
The sand sea is not an easy place for archaeological research. Even with modern equipment it remains difficult to work in. Potential sites have mostly been obliterated by the sand, although some may briefly be uncovered by the wind, soon to be swallowed again by shifting sands. Our knowledge of the more-distant past in the sand sea remains very limited, yet enough evidence has been found to show that people used the area, at least sporadically, for hundreds of thousands of years.
The sand sea is littered with more-recent signs of man – mostly abandoned mining sites with intriguing names that whisper of adventures past: Charlottenfelder, Fischersbrunn, Grillenberger, Holsatia. The sites are today of tourism interest and some lie along the routes now used by safari operators. The coast offers additional intriguing relics here. Famous shipwrecks such as the Otavi at Spencer Bay and the Eduard Bohlen south of Conception Bay can be visited as part of a sand sea safari. The Eduard Bohlen ran aground in 1909, but now lies over 350 metres inland from the seashore, highlighting rapid changes to the shoreline.
Life in, and exploration of, the dune sea was always dictated by water availability. A surprising number of freshwater springs are located along the coast, and water can be found along the ephemeral rivers in the east. Sesriem Canyon was once an important water source, which lead to its name. Sesriem means ‘six thongs’ – six leather thongs from a wagon harness were tied together to collect water from a waterhole in the canyon by lowering a bucket from the canyon’s edge. Blanketed as it is by hundreds of metres of sand, the dune sea itself is devoid of fresh water.
The name Namib-Naukluft naturally evolved as the park was expanded to include both areas. ‘Namib’ is a Nama word meaning ‘desert’ and ‘naukluft’ is an adaptation of the Afrikaans words ‘nou kloof’, meaning ‘narrow gorge’.
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Deserts are places of silence, quiet contemplation and solitude. In the early 1990s, it was still possible to be at Sossusvlei without other visitors. An incredible privilege, to stand in that scenery alone, or with just one or two like-minded companions. Today, Sossusvlei is rightfully one of the most iconic attractions of Africa. Yet it highlights that dilemma of tourism: We all long to experience the pristine, the unique and the magical, and thereby congest – and mar – some of the greatest sites on Earth.
Tourism is continually confronted with a fundamental challenge: making unique and often very sensitive attractions accessible without major negative impacts on those attractions. ‘Overtourism’ and ‘touristification’ are being discussed as pertinent issues around the world, as rapidly growing visitor numbers at key sites put increasing pressure on those sites. Impacts include not only direct physical damage and threats to biodiversity, but also cultural and social disruption of communities, steep price increases that exclude locals, overcrowding and a loss of the character and sense of place of an area. Modern conservation seeks to safeguard environments while at the same time justifying their status as protected areas through revenue generation that benefits local communities and the country as a whole. These seeming dichotomies can be reconciled, but only with vision and careful, sensitive management.
At Sossusvlei, the direct, physical impacts of thousands of people can be managed by cordoning off sensitive areas and creating wooden walkways and viewing platforms to reduce the already very noticeable effects of trampling on desert vegetation, ancient tree skeletons and sensitive clay deposits. Tourism pressure can also be diffused by diverting focus to a broader range of stunning sites in the area.
The outstanding value of the Namib Sand Sea led to its listing as a UNESCO World Heritage Site in 2013. The site easily meets the criteria for natural heritage site selection – ‘exceptional natural beauty’, ‘significant on-going geological processes’, ‘significant on-going ecological and biological processes’ and ‘significant natural habitats for the conservation of biological diversity’. Although they are overshadowed by its scenic attributes, the sand sea also holds important archaeological and palaeontological sites. This is the only coastal desert that features vast, contiguous dune fields, which create a unique environment for all living organisms, including humans and their ancestors.
}', 10='{type=string, value=Extensive research has explained many, but far from all of the sand sea’s enigmas. One striking aspect of the dunes is the changing colour of their sands from east to west. At the coast the sands are yellowish-brown, while in the east they are a striking red ochre. The basic colour stems from iron oxides coating the quartz grains, cemented by carbonate and gypsum. Yet the colour gradient across the area has not been fully explained. Factors such as the age of the deposited sand (youngest along the coast, oldest inland), the origin of the sand, its mineral composition, and environmental factors such as moisture availability all play some role. In addition, mixing of the younger Sossus sands with the older Tsondab sands has taken place through erosion of the old erg, adding more hues.
Sossusvlei is the main focus for most visitors, yet adventurous travellers can venture deep into the sand sea on guided four-by-four expeditions. Several operators hold exclusive concessions in different parts of the sand sea, and offer unique trips of several days, some of them along the coast.
At a landscape level, the Sosssusvlei section of the Namib–Naukluft Park collaborates with neighbouring landholders through the Greater Sossusvlei Landscape, initiated by the NAM-PLACE Project and now an autonomous association. It embraces around 30 active members including the NamibRand Nature Reserve and numerous smaller, well-known operators. The area stretches along the eastern border of the park from north of the Naukluft to beyond the southern fringes of NamibRand.
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- Conditions vary across the huge park
- Weather at the coast is generally mild; the interior can become extremely hot
- Some parts such as hiking trails are closed during the hottest months
- Visit all sections of the park to experience the complexity of the Namib
- Enjoy great sightings of desert wildlife
- Keep an eye out for all the fascinating small creatures
- Walk in the desert to feel its ambience
- Permits are required for all sections of the park
- Central Namib & Sandwich Harbour permits are available in Windhoek, Swakopmund & Walvis Bay
- Permits for Sossusvlei & Naukluft are available at the respective park stations
- No off-road driving; camping only at designated sites
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